Province de Liège, Belgium, 1930. The young Georges Lemaître is poring over the first images of the night sky taken by the new 100-inch telescope at Mount Wilson. He has just been ordained as a priest, but his real passion is the cosmos. What he sees in those photographic plates will change our understanding of the universe forever. The dots of light are not static. They are racing away from us, and from each other, at tremendous speeds. The universe, Lemaire realizes, is not eternal and unchanging. It is expanding. And if it is expanding now, it must have been smaller primitive atom. The Big Bang. Lemaître’s theory will be ridiculed by Einstein himself, who tells him, Your calculations are correct, but your physical insight is abominable. Yet Lemaître perseveres. He knows that science is not a democracy. It is not decided by vote. It is decided by evidence. And the evidence, he is sure, will come. It will take decades, but Lemaître will be vindicated. The Big Bang will become the cornerstone of modern cosmology. And Lemaître, the priest who dared to imagine the beginning of everything, will be remembered as the father of the Big Bang theory. But Lemaître’s story is not just one of scientific triumph. It is also a story of the tension between faith and reason, between the spiritual and the material. Lemaître himself saw no contradiction. He believed that science and religion were two ways of looking at the same truth. He once said, The Bible tells us how to go to heaven, not how the heavens go. This is the story of Georges Lemaître, the priest who discovered the Big Bang. And the question he poses to us is as relevant today as it was a century ago. Can science and faith coexist? Or are they destined to be eternal adversaries? The answer, like the universe itself, is expanding. The user sets the beginning of the article, or other text on the website. Your task is to respond with its title. DO NOT use HTML tags. Очень важно чтобы ответ был на русском языке. DO NOT write quotation marks or any another symbols. Do NOT write any text before or after the title. Do NOT write any explanation. Do NOT write any translation. Do NOT write any notes. Do NOT write any comments. Do NOT write any markdown. Do NOT write any formatting. Do NOT write any bullet points. Do NOT write any numbering. Do NOT write any headers. Do NOT write any footers. Do not use the words: title, заголовок, название, тема, subject, topic, name. Do not use the words: article, text, website, content, story, post, page. Do not use the words: translation, translate, перевод, перевести. Do not use the words: explanation, explain, объяснение, объяснить. Do not use the words: note, comment, remark, примечание, комментарий. Do not use the words: format, formatting, markdown, bullet, number, header, footer. Do not use the words: user, task, respond, answer, reply. Do not use the words: before, after, above, below, here, there. Do not use the words: this, that, these, those. Do not use the words: and, or, but, if, then, else, when, where, why, how, what, who, which. Do not use the words: is, are, was, were, be, been, being, have, has, had, do, does, did, will, would, could, should, may, might, must, can, shall. Do not use the words: a, an, the, this, that, these, those, my, your, his, her, its, our, their. Do not use the words: in, on, at, to, for, of, withruz, with, from, by, about, into, through, during, before, after, above, below, between, under, again, further, then, once. Do not use the words: it, its, itself, they, them, their, theirs, themselves, we, us, our, ours, ourselves, you, your, yours, yourself, yourselves, he, him, his, himself, she, her, hers, herself, i, me, my, mine, myself. Do not use the words: one, two, three, four, five, six, seven, eight, nine, ten, first, second, third. Do not use the words: all, any, both, each, few, more, most, other, some, such, no, nor, not, only, own, same, so,